Australia’s Aboriginal and Torres Strait Islander peoples are the oldest continuing cultures in the world, with histories extending more than 65,000 years. They comprise hundreds of distinct Nations, language groups and cultural communities, each with unique histories, knowledge systems, customs and relationships with Country.
For occupational therapists working within assistance animal organisations, understanding Indigenous cultural safety is an essential component of ethical, person-centred and culturally responsive practice. Cultural safety extends beyond cultural awareness or cultural competence. It requires practitioners to critically reflect upon their own values, assumptions, privilege and professional power while creating environments in which Aboriginal and Torres Strait Islander peoples determine whether care is experienced as culturally safe.
Cultural safety is not achieved through completing a training course or learning a checklist of cultural facts. Rather, it is an ongoing commitment to humility, respectful relationships, self-reflection and partnership.
There is no single Aboriginal or Torres Strait Islander culture.
Australia is home to hundreds of Aboriginal Nations and Torres Strait Islander communities, each with distinct:
Practitioners should avoid assuming that knowledge gained from one community applies equally to another.
Similarly, individuals vary greatly in their cultural identity, connection to Country, family circumstances, language, spirituality and personal experiences.
Every person should therefore be approached as an individual rather than as a representative of an entire cultural group.
For many Aboriginal and Torres Strait Islander peoples, Country is far more than land.
Country encompasses:
Connection to Country contributes significantly to health, wellbeing, identity and belonging.
Disconnection from Country through colonisation, forced removal, displacement or other historical processes has had profound and ongoing impacts upon many Aboriginal and Torres Strait Islander peoples.
Occupational therapists should recognise that meaningful occupations may include activities that strengthen connection to Country, family, community and culture.
Aboriginal and Torres Strait Islander peoples continue to experience the effects of colonisation.
These impacts include:
These historical and contemporary experiences continue to influence trust in healthcare systems, government agencies and professional services.
Practitioners should understand that reluctance to engage with services may reflect previous experiences of discrimination or systemic injustice rather than a lack of motivation or interest.
Cultural safety differs from cultural awareness and cultural competence.
Cultural awareness involves recognising cultural differences.
Cultural competence focuses on developing knowledge and skills for working across cultures.
Cultural safety goes further.
It requires practitioners to:
Importantly, cultural safety is determined by the individual receiving the service—not by the practitioner.
A practitioner cannot simply declare that their service is culturally safe.
Cultural humility is a lifelong commitment to learning.
Rather than viewing themselves as experts in another person’s culture, practitioners remain curious, respectful and open to learning.
Cultural humility involves:
Occupational therapists should approach every interaction with genuine curiosity rather than relying upon stereotypes or previous experiences.
Trust develops through respectful and consistent relationships.
Strategies that support trust include:
Trust is often built gradually through repeated respectful interactions.
Communication styles differ between individuals and communities.
Practitioners should avoid assuming that communication norms are universal.
Examples include:
Effective communication begins with listening.
For many Aboriginal and Torres Strait Islander peoples, family and community relationships are central to decision-making and wellbeing.
Family structures may extend well beyond the immediate household.
With the individual’s consent, occupational therapists should consider involving family members, Elders, carers or trusted community members where appropriate.
However, practitioners should never assume who should be involved.
The individual should determine who participates in discussions and decision-making.
Aboriginal and Torres Strait Islander knowledge systems encompass unique ways of understanding health, wellbeing, relationships and the world.
Many Indigenous perspectives recognise the interconnectedness of:
Occupational therapists should recognise that these perspectives may differ from Western biomedical models while remaining equally valid.
Collaborative practice requires respect for different ways of knowing rather than assuming one worldview is superior.
Occupational therapists should ensure that assistance animal services are culturally safe throughout every stage of service delivery.
Examples include:
Practitioners should also recognise that experiences with animals, dogs and working animals may differ across communities and individuals.
Questions should be asked respectfully rather than relying upon assumptions.
Inclusive organisations should actively support Aboriginal and Torres Strait Islander participation within the assistance animal sector.
Examples include:
Increasing Indigenous representation strengthens cultural safety and organisational decision-making.
Racism is a significant determinant of health and wellbeing.
Occupational therapists have an ethical responsibility to challenge racism within:
This includes recognising both interpersonal racism and systemic racism.
Silence in the presence of discrimination may contribute to ongoing harm.
Practitioners should respond appropriately, respectfully and in accordance with organisational policies and professional responsibilities.
Reconciliation is an ongoing process of building respectful relationships between Aboriginal and Torres Strait Islander peoples and non-Indigenous Australians.
Organisations can contribute through:
Where appropriate, organisations may also develop a Reconciliation Action Plan (RAP) to guide meaningful organisational change.
Reconciliation should be demonstrated through sustained action rather than symbolic gestures alone.
Occupational therapists contribute to culturally safe assistance animal services by:
Cultural safety is not an additional component of good practice—it is an integral component of ethical occupational therapy.
As part of reflective practice, consider the following questions:
Cultural safety requires more than cultural awareness. It is an ongoing commitment to self-reflection, humility, respectful relationships and recognising the right of Aboriginal and Torres Strait Islander peoples to determine whether care is culturally safe.
By acknowledging the diversity of Indigenous communities, recognising the ongoing impacts of colonisation, valuing Indigenous ways of knowing, being and doing, and working in genuine partnership with individuals, families and communities, occupational therapists help create assistance animal services that are respectful, inclusive and responsive to the needs, strengths and aspirations of Aboriginal and Torres Strait Islander peoples.