Intersectional practice recognises that people experience the world through multiple aspects of identity, circumstance and lived experience.
A person with disability is not defined only by their disability.
They may also be influenced by factors such as:
These factors can combine to influence:
Within assistance animal practice, intersectionality encourages professionals to move beyond a single-issue understanding of disability.
The focus shifts from:
“This person has a disability and needs an assistance animal.”
towards:
“This person has a unique life experience, and their assistance animal partnership exists within a broader social, cultural and environmental context.”
Intersectionality was developed within social justice and disability scholarship to describe how different aspects of identity and social position interact.
It recognises that people do not experience barriers in isolated categories.
For example:
A person may experience barriers related to:
These experiences combine and may create additional challenges.
Intersectionality does not mean that every person experiences disadvantage in the same way.
It means professionals must understand the individual context of each person.
A common mistake in disability services is assuming that disability is the only relevant factor.
For example:
“This person has autism, therefore their needs are understood.”
However, two autistic people may have very different experiences depending on:
Similarly, two people using assistance animals may have completely different barriers and goals.
Effective practice requires understanding the whole person.
Access to assistance animals is not experienced equally by everyone.
People may face barriers relating to:
For example:
A person living in a regional or remote area may face additional challenges accessing:
A person living in a major city may have greater service availability but may face other barriers, such as:
Intersectional practice recognises that “equal access” does not always mean everyone requires the same support.
Culture can influence:
Professionals should avoid assumptions about how a person or family views assistance animals.
For example:
Some cultures may have specific beliefs about:
A person may require additional information, discussion or support when considering an assistance animal.
This should be approached respectfully.
The goal is not to judge cultural perspectives.
The goal is to create understanding and support informed decision-making.
Religion may influence how individuals and communities understand animals.
For example:
Some people may have religious beliefs regarding dogs and cleanliness.
However, professionals should recognise that religious beliefs are diverse and individuals may interpret teachings differently.
In public access situations, disability rights and reasonable adjustment considerations still apply.
A respectful approach involves:
For example:
A person may require an assistance animal for disability support, while another person may experience discomfort around dogs due to personal beliefs.
Good practice considers both needs and seeks reasonable solutions rather than assuming one person’s needs automatically override another’s.
Intersectional practice recognises that communication barriers may affect a person’s experience with assistance animal services.
People may communicate through:
Professionals should ensure that:
A person’s communication style does not determine their capacity to participate in decisions.
Financial circumstances can significantly affect assistance animal pathways.
Costs may include:
A person with limited financial resources may experience additional barriers.
For example:
A person may be suitable for an assistance animal but struggle to access:
Intersectional practice recognises that suitability alone does not guarantee access.
Systems and supports also influence outcomes.
Housing is a significant consideration for assistance animal partnerships.
A person’s housing situation may be influenced by:
For example:
A person may require an assistance dog but live in housing with:
Professionals should avoid assumptions based only on housing type.
A small apartment does not automatically mean an assistance dog is unsuitable.
A large property does not automatically mean suitability.
The question is whether the environment can support a safe and sustainable partnership.
Many assistance animal handlers have disabilities that are not immediately visible.
Examples include:
People with invisible disabilities may experience:
Intersectional practice recognises that a person’s appearance does not determine their level of disability or support needs.
Some people experience multiple disabilities.
For example, a person may have:
Their assistance animal needs may involve multiple considerations.
Professionals should avoid focusing on one diagnosis in isolation.
Instead, they should consider:
Many assistance animal partnerships exist within broader relationships.
These may include:
These relationships may influence:
A person-centred and intersectional approach ensures that the individual remains central while recognising the importance of their support network.
For example:
A child with an assistance animal may require adults to support:
The child’s preferences and participation should still be respected.
A person living in a remote area requires an assistance dog.
A simplistic approach may focus only on whether the person meets assistance animal criteria.
An intersectional approach considers:
The solution may require additional planning and creativity.
A person from a culturally diverse background is considering an assistance dog.
An inappropriate approach may assume:
“Their culture will prevent them from wanting a dog.”
An intersectional approach explores:
The individual’s lived experience guides the decision.
Professionals should consider:
This requires:
Professionals should recognise that lived experience is a form of expertise.
Intersectional practice requires avoiding assumptions such as:
“All people with this diagnosis need the same support.”
“This person’s background means they will not want an assistance animal.”
“This person looks capable, so they do not need support.”
“This family will manage because they have support.”
Each person’s circumstances are unique.
Good practice starts with listening.
Intersectional assistance animal practice recognises that every partnership exists within a person’s broader life experience.
Disability does not occur in isolation.
The person’s:
identity + environment + culture + relationships + resources + lived experience
all influence their journey.
The goal is not:
“How do we fit this person into an assistance animal system?”
The goal is:
“How do we create assistance animal services that recognise and respond to the full complexity of each person’s life?”
A truly inclusive assistance animal sector is built on:
respect + cultural humility + accessibility + individual understanding + equitable opportunity.